From Chapter 6:
Many of his followers smoked, sometimes apparently to such an extent as to cause scandal among their brethren. The following is an entry in the minutes of the Friends' Monthly Meeting at Hardshaw, Lancashire: "14th of 4th mo. 1691. It being considered that the too frequent use of smoking Tobacco is inconsistent with friends holy profession, it is desired that such as have occasion to make use thereof take it privately, neither too publicly in their own houses, nor by the highways, streets, or in alehouses or elsewhere, tending to the abetting the common excess." Another Lancashire Monthly Meeting, Penketh, under date "18th 8th mo. 1691" suggested that Friends were "not to smoke during their labour or occupation, but to leave their work and take it privately"—a suggestion which clearly proceeded from non-smokers. The smug propriety of these recommendations to enjoy a smoke in private is delightful.

From Chapter 13:
The old Irishwomen who were once a familiar feature of London street-life as sellers of apples and other small wares at street corners, were often hardened smokers; and so were, and doubtless still are, many of the gipsy women who tramp the country. An old Seven Dials ballad has the following choice stanza—

When first I saw Miss Bailey,
'Twas on a Saturday,
At the Corner Pin she was drinking gin,
And smoking a yard of clay.

Up to about the middle of Queen Victoria's reign female smoking in the nineteenth century in England may be said to have been pretty well confined to women of the classes and type already mentioned. Respectable folk in the middle and upper classes would have been horrified at the idea of a pipe or a cigar between feminine lips; and cigarettes had been used by men for a long time before it began to be whispered that here and there a lady—who was usually considered dreadfully "fast" for her pains—was accustomed to venture upon a cigarette.

In "Puck," 1870, Ouida represented one of her beautiful young men, Vy Bruce, as "murmuring idlest nonsense to Lilian Lee, as he lighted one of his cigarettes for her use"—but Lilian Lee was a cocotte.

From Chapter 5:
The year 1660 that restored Charles II to his throne, restored a gaiety and brightness, not to say frivolity of tone, that had long been absent from English life. The following song in praise of tobacco, taken from a collection which was printed in 1660, is touched with the spirit of the time; though it is really founded on, and to no small extent taken from, some verses in praise of tobacco written by Samuel Rowlands in his "Knave of Clubs," 1611:

To feed on flesh is gluttony,
It maketh men fat like swine;
But is not he a frugal man
That on a leaf can dine?
He needs no linnen for to foul
His fingers' ends to wipe,
That has his kitchin in a box,
And roast meat in a pipe.
The cause wherefore few rich men's sons
Prove disputants in schools,
Is that their fathers fed on flesh,
And they begat fat fools.
This fulsome feeding cloggs the brain
And doth the stomach choak
But he's a brave spark that can dine
With one light dish of smoak.

There is nothing to show that King Charles smoked, nor what his personal attitude towards tobacco may have been.

From Chapter 15:
A roll of tobacco, it may be noted, was a common form of payment to the Fleet parsons for their scoundrelly services. Pennant, writing in 1791, describes how these men hung out their frequent signs of a male and female hand conjoined, with the legend written below: "Marriages performed within." Before his shop walked the parson—"a squalid, profligate figure, clad in a tattered plaid nightgown, with a fiery face, and ready to couple you for a dram of gin, or roll of tobacco."

Combinations of the roll in tobacconists' signs occur occasionally. In 1660 there was a "Tobacco Roll and Sugar Loaf" at Gray's Inn Gate, Holborn. In 1659 James Barnes issued a farthing token from the "Sugar Loaf and Three Tobacco Rolls" in the Poultry, London. The "Sugar Loaf" was the principal grocer's sign, and so when it is found in combination with the tobacco roll at this time it may reasonably be assumed that the proprietor of the business was a grocer who was also a tobacconist.