| "Tobacco is the plant that converts thoughts into dreams." ~ Victor-Marie Hugo, (26 February 1802 – 22 May 1885) was a French poet, playwright, novelist, essayist, visual artist, statesman, human rights activist and exponent of the Romantic movement in France. |
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Cigarette Products:Buffalo Menthol Light Filter De Luxe CigarettesBuffalo Menthol Light Cigarettes are reasonably priced, attractively-designed, 100% chemical-free, have a satisfying taste, and are Native American-made in the USA! |
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| | | | Cigarette and Tobacco News:Judge Wants State to End Tobacco Stops During SuitRead complete article: Indian Country Today, 2009-05-29
Review: Vehicles used by the Muscogee (Creek) Nation to transport tobacco should not be stopped until a ruling is made on part of a lawsuit filed against the Oklahoma Tax Commission by the tribe, a federal judge says.
U.S. District Judge Terence Kern made the request of the Tax Commission during a hearing on May 20.
"I hope this doesn't cause a flurry of vans filled with illegal cigarettes traveling the roads late at night, but I would ask that you stop this," Kern said.
Agents working with the Oklahoma Highway Patrol stopped two tribal trucks on May 13 and May 15, seizing a total of $108,000 worth of cigarettes during the stops.
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| | | Cigarette Trivia and Facts:Originally the "Normal School," University of Central Oklahoma was Oklahoma's first public school of higher education. It began as a teachers college, and is now a premier institution of education in this region of the United States. |
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| |  | | Tobacco History: Cigarettes and Literature | The Social History of SmokingGeorge Latimer AppersonChapter 5: Although smoking was general among parsons, yet attacks on tobacco were occasionally heard from pulpits. A Lancashire preacher named Thomas Jollie, who was one of the ministers ejected from Church livings by the Act of Uniformity, 1662, has left a manuscript diary relating to his religious work. In it, under date 1687, he mentions that he had spoken "against the inordinate affection to and the immoderate use of tobacco which did caus much trouble in some of my hearers and some reformation did follow." He then goes on to record two remarkable examples of such "reformation"—examples, he says, "which did stirr me up in that case more than ordinary. The one I had from my reverend Brother Mr. Robert Whittaker, concerning a professor [i.e. a person who professed to have been "converted"] who could not follow his calling without his pipe in his mouth, but that text Isaiah 55, 2, coming into his mind hee layd aside his taking of tobacco. The other instance was of a profane person living nigh Haslingdon (who was but poor) and took up his time in the trade of smoking and also spent what should reliev his poor family. This man dreamed that he was taking tobacco, and that the devill stood by him filling one pipe upon another for him. In the morning hee fell to his old cours notwithstanding; thinking it was but a dream: but when hee came to take his pipe, hee had such an apprehension that the devill did indeed stand by him and doe the office as hee dreamed that hee was struck speechless for a time and when hee came to himself hee threw his tobacco in the fire and his pipes at the walls; resolving never to meddle more with it: soe much money as was formerly wasted by the week in to serving his family afterward weekly."
Read More | The Social History of SmokingGeorge Latimer AppersonChapter 9:Cheroots seem to have been known somewhat earlier. The earliest mention of them is dated about 1670. Sir James Murray, in the great Oxford Dictionary, gives the following interesting extract from an unpublished MS. relating to India, written between 1669 and 1679: "The Poore Sort of Inhabitants vizt. yet Gentues, Mallabars, &c., Smoke theire Tobacco after a very meane, but I judge Original manner, Onely ye leafe rowled up, and light one end, holdinge ye other between their lips ... this is called a bunko, and by ye Portugals a Cheroota." The condemnation of cheroot-or cigar-smoking as a mean method of taking tobacco has an odd look in the light of modern habits and customs. The use of cigars in this country began to come in early in the last century; and by at least 1830 they were being freely, if privately, smoked. It is probable that the reduction of the duty on cigars from 18s. to 9s. a lb., in 1829, had its effect in making cigars more popular. Croker, in 1831, commenting on Johnson's saying that smoking had gone out, said: "The taste for smoking, however, has revived, probably from the military habits of Europe during the French wars; but instead of the sober sedentary pipe, the ambulatory cigar is chiefly used." Croker's shrewd suggestion was probably not far wide of the truth. It is quite likely, if not highly probable, that the revival of smoking in the shape of the cigar was directly connected with the experiences of British officers in Spain and Portugal during the Peninsular War.
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